Paul's Letter To The Galatians
 

A Humanities Essay That Teaches The Study of The Bible As A
Historical Document 

PAUL'S LETTER TO THE GALATIANS: 
 
 
    When Paul attended the Jerusalem Conference in 48 or 49, a 
decision was made that gentiles would be allowed to become 
Christians without becoming Jews first (ie. have a circumcision, 
and follow the Jewish Laws).  Paul, being the one that defended 
the gentile's right to be Christians, became the apostle to the 
gentiles.  Why would Paul, a Jew, want to be an apostle to 
gentiles?  According to him, Jesus appeared to him in AD 32 or 
36, and told him to preach the good news to the gentiles (Gal 
1:16). 
   Paul uses scripture to explain why gentiles should not be 
required to be circumcised, or obey Jewish Law; however, there 
are no direct quotes in scripture that say this.  One would 
wonder why Paul, someone who grew-up in a "good" Jewish family, 
would not follow in the footsteps of Jewish Christian 
Missionaries, and require Christian converts to become Jews 
first.  He certainly had to fight to have his belief accepted!  
In my opinion, Paul tried to follow the example of the original 
apostles (who knew Jesus) by "converting the multitudes." I think 
Paul understood human nature better than the other apostles 
preaching circumcision to the gentiles.  Perhaps he thought that 
gentiles would accept Christianity more easily if it was natural 
to their lifestyle --I'm sure that the  thought of circumcision, 
and strict dietary laws scared gentiles from Christianity!  It 
seems that the "Judaziers" preached a God that was hard to 
please. 
   Paul's major problem confronted in his letter to the Galatians 
is the preachings of the Judaziers.  Apparently, men who preach 
circumcision and the Law had been trying to "pervert" the 
Galatians, and change their beliefs away from Paul's preachings 
(Gal 1:7).  Paul is so angered that the Galatians are so easily 
convinced (Gal 1:6), that he actually wishes the Judaziers to 
mutilate themselves (Gal 5:12)!  So, the letter to Galatians uses 
4 specific tactics to make Galatians come back to the teachings 
according to Paul. 
   Paul begins by defending his credibility as an apostle.  He 
writes a brief autobiographical history, stressing that he once 
persecuted Christians, and then converted when Jesus appeared to 
him.  Also, he tells the outcome of the Jerusalem Conference, 
probably to convince them that other apostles have accepted his 
theology.  This part of the letter is a bit like a resume of 
qualifications.  I could imagine that the Judiazers who came to 
Galatia after Paul, denounced him as an apostle: that he never 
met Jesus, and was not truly educated to be an apostle. 
   Next, Paul writes that "obedience to the Law could not earn 
approval by God; approval is possible only through faith in 
Christ" (Perrin, pg. 184).  Faith in the crucified Christ will 
bring righteousness, not the Law (Gal 2:21).  Having circumcision 
will do nothing to make one better in the eyes of God. 
   Then, Paul uses an allegory of The Two Covenants: Abraham's 
child of a slave woman represents Jerusalem living under the Law, 
and the child of the free woman represents Jerusalem being free!  
This tactic, along with Paul's use of familiar Jewish argument 
style, quoting scripture after scripture to prove a point (Gal 
3), are common preaching styles; probably taught to him during 
whatever rabbinic training he got (perhaps when he spent time 
with Peter).  Paul also tries to appeal to the Helenistic 
enthusiasm in Christianity in Gal 3:1-5. 
 
   Although Paul makes some very convincing arguments in favor of 
his beliefs, I cannot agree with his interpretation of Christ 
Jesus Christianity.  Compare these two quotes from New Testament 
Scripture (The first is by Paul in Galations.  The second is a 
quote of Jesus in the Book of Matthew.): 

        "knowing that a man is not justified by the works of the law 
        but by faith in Jesus Christ, even we have believed in 
        Christ Jesus, that we might be justified by faith in Christ 
        and not by the works of the law; for by the works of the law 
        no flesh shall be justified." (Gal 2:16) 
 
        "Do not think that I came to destroy the Law or the 
        Prophets.  I did not come to destroy but to fulfill ....  
        Whoever therefore breaks one of the least of these 
        commandments, shall be called least in the kingdom of 
        heaven.." (Matt 5: 17 & 19) 
 
   Although I realize the Book of Matthew was written after 
Galatians, the preachings of Jesus were made before Matthew was 
even a Christian! Points to consider before accusing Paul of 
defying Jesus would be to find out if Paul had access to all the 
words of Jesus.  The Quell was supposedly present during Paul's 
lifetime.  It is also possible that Matthew added these words of 
Jesus in his book, but they may not have been true ... he has 
added other unproven events before.  Weather Paul was aware of 
these words or not, he was obviously preaching a fundamentally 
different belief than Jesus was. 
   Paul argues his position only up to Gal. 5:12, after that, he 
contradicts his preaching until 6:10, where he ends the letter.  
This area is full of rules/laws for the Galatians to live by.  Of 
course, he justifies that Christians live by these laws because 
they "Walk in the Spirit of Christ." (Gal 5:16)  If Christians 
are to "imitate" Jesus' actions & morals, then why should they 
decide to follow some, and not others?  This is more evidence of 
Peter trying to create a "convenient" religion. 
   The problem of acceptance of Jewish Law, I believe, is the 
fundamental split in Christianity.  It can still be seen today: 
Catholicism represents Paul's view of Christianity, while Seventh 
Day Adventist Christians keep Jewish Law.  However, if Paul had 
preached the Law, I don't believe that Christianity would even be 
present today (especially among the gentiles).  He did much to 
advance Christianity; however, Gentile Christianity became a 
religion of Paul, rather than a religion of Jesus. 
 
Word Count: 1,018